Chokyi Nyima Rinpoche

Meditation master and renowned teacher Chokyi Nyima Rinpoche has been teaching audiences around the world for the past 25 years. Marked by warmth, humor and wit, his teachings offer a unique opportunity to directly connect with the Buddhist tradition in a fresh, vital way that is relevant to our lives today.

The eldest son of Tulku Urgyen Rinpoche, Chokyi Nyima Rinpoche was born in 1951 in Eastern Tibet. At the age of 18 months, he was recognized as the seventh incarnation of the Drikung Kagyü lama Gar Drubchen, a Tibetan siddha and a spiritual emanation of Nagarjuna, the second-century Indian Buddhist philosopher.

Shortly before the Chinese invasion of Tibet in 1959, Rinpoche left with his family for Sikkim. From the ages of 13 to 24, he studied in the Karma Kagyü, Drikung Kagyü, and Nyingma traditions under the guidance of such eminent masters as the 16th Gyalwa Karmapa, Dilgo Khyentse Rinpoche, and Tulku Urgyen Rinpoche. He achieved the degree of khenpo at a very early age.

In 1974 he left Rumtek to join his family in Boudhanath, Nepal, where, at the command of the 16th Karmapa, they established Ka-Nying Shedrub Ling Monastery. Installed as the monastery’s abbot in 1975 by the Karmapa, Rinpoche followed the Karmapa’s advice to turn his efforts towards instructing Western practitioners. Honing his English language skills, he began to offer weekend teachings to travelers. Over the years this has developed into an annual 10-day. Rinpoche’s Saturday morning teachings at the monastery remain a popular event, drawing dozens of visitors each week. He founded the Rangjung Yeshe Institute for Buddhist Studies in 1981. Rinpoche is also the founder of Rangjung Yeshe Publications, with more than 40 Buddhist titles, including his own books: Union of Mahamudra and Dzogchen, Song of Karmapa, Bardo Guidebook, Indisputable Truth, and Present Fresh Wakefulness.

The real object of devotion is thought-free wakefulness, which is the ultimate guru of our innate nature — your natural mind, your self-existing wakefulness or natural awareness. This is the true view of Mahamudra and Dzogchen. So first we must recognise, then train in that recognition and attain stability. But remember, this recognition must be genuine and not some kind of personal concept we’ve made up. If we can train in genuine thought-free wakefulness, then it is possible to awaken to enlightenment fully and completely in this very lifetime. But it doesn’t help much just to train in your own intellectualized version of the view, no matter how long you try. That is why it is said that Vajrayana can be very risky, but also has great advantages.
— Chokyi Nyima Rinpoche

Read a chapter on “Meditation” from Indisputable Truth -  Here
Read a chapter on “Introductory Teachings” from Present Fresh Wakefulness - Here
Read “Natural State of Happiness,” an article by Chokyi Nyima Rinpoche from the Jan. 2007 issue of Buddhadharma. - Here

Visit Rinpoche’s Gomde site - Here